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Baraka (1992)
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| Without words, cameras show us the world, with an emphasis not on "where," but on "what's there." It begins with morning, natural landscapes and people at prayer: volcanoes, water falls, veldts, and forests; several hundred monks do a monkey chant. Indigenous peoples apply body paint; whole villages dance. The film moves to destruction of nature via logging, blasting, and strip mining. Images of poverty, rapid urban life, and factories give way to war, concentration camps, and mass graves. Ancient ruins come into view, and then a sacred river where pilgrims bathe and funeral pyres burn. Prayer and nature return. A monk rings a huge bell; stars wheel across the sky. Written by {jhailey@hotmail.com}
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Bowling for Columbine (2002)
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| The film explores what Moore suggests are the causes for the Columbine High School massacre and other acts of violence with guns. Moore focuses on the background and environment in which the massacre took place and some common public opinions and assumptions about related issues. The film looks into the nature of violence in the United States.
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Fahrenheit 9/11 (2004)
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| Michael Moore is out to get George W. Bush, and in this documentary, he critizise Bush and the way he has run the country, especially after September 11th.
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No Direction Home - Bob Dylan (2005)
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| Portrait of an artist as a young man. Roughly chronological, using archival footage intercut with recent interviews, a story takes shape of Bob Dylan's (b. 1941) coming of age from 1961 to 1966 as a singer, songwriter, performer, and star. He takes from others: singing styles, chord changes, and rare records. He keeps moving: on stage, around New York City and on tour, from Suze Rotolo to Joan Baez and on, from songs of topical witness to songs of raucous independence, from folk to rock. He drops the past. He refuses, usually with humor and charm, to be simplified, classified, categorized, or finalized: always becoming, we see a shapeshifter on a journey with no direction home. Written by(j hailey)
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No End in Sight (2007)
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| Chronological look at the fiasco in Iraq, especially decisions made in the spring of 2003 - and the backgrounds of those making decisions - immediately following the overthrow of Saddam: no occupation plan, an inadequate team to run the country, insufficient troops to keep order, and three edicts from the White House announced by Bremmer when he took over: no provisional Iraqi government, de-Ba'athification, and disbanding the Iraqi armed services. The film has chapters (from History to Consequences), and the talking heads are reporters, academics, soldiers, military brass, and former Bush-administration officials, including several who were in Baghdad in 2003. Written by {jhailey@hotmail.com}
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Qatsi Trilogy - Koyaanisqatsi - Life Out of Balance (1982)
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| The film consists primarily of slow motion and time-lapse photography of cities and many natural landscapes across the United States. The visual tone poem contains neither dialogue nor a vocalized narration: its tone is set by the juxtaposition of images and music. In the Hopi language, the word Koyaanisqatsi means 'crazy life, life in turmoil, life out of balance, life disintegrating, a state of life that calls for another way of living', and the film implies that modern humanity is living in such a way. The film is the first in the Qatsi trilogy of films: it is followed by Powaqqatsi (1988) and Naqoyqatsi (2002). The trilogy depicts different aspects of the relationship between humans, nature, and technology. Koyaanisqatsi is the best known of the trilogy and is considered a cult film. However, due to copyright issues, the film was out of print for most of the 1990s.
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Qatsi Trilogy - Naqoyqatsi - Life as War (2002)
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| In this film, computer-enhanced imagery rolls across the screen to the tune of the Glass concert music. This film makes a departure from the previous films, which centred on the often cruel but always fascinating struggle for survival on Earth. This film focuses mostly on technology, industry, and our increasingly machine-operated world, focusing on the United States. Not only are its images largely computer-generated, the film is in itself about computer-generated images. While the visuals start to look like stock photography, their generic nature communicates another message about the narrowing of our vision as technology and industry facilitate the conversion to a more efficient, systemized, productivity driven global society.
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Qatsi Trilogy - Powaqqatsi - Life in Transformation (1988)
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| Director reuses techniques familiar from the previous film (slow motion, time-lapse, superposition) to dramatize the effects of the so-called First World on the Third: displacement, pollution, alienation. But he spends as much time beautifully depicting what various cultures have lost - cooperative living, a sense of joy in labour and religious values - as he does confronting viewers with trains, airliners, coal cars and loneliness. What had been a more or less peaceful, slow-moving, spiritually fulfilling rural existence for these "silent" people (all we hear is music and sound effects) becomes a crowded, suffocating, accelerating industrial urban hell, from Peru to Pakistan. Reggio frames Powaqqatsi with a telling image: the Serra Pelada gold mines, where thousands of men, their clothes and skin imbued with the earth they're moving, carry wet bags up steep slopes in a Sisyphean effort to provide wealth for their employers. While Glass juxtaposes his strangely joyful music, which includes the voices of South American children, a number of these men carry one of their exhausted comrades out of the pit, his head back and arms outstretched--one more sacrifice to Caesar. Nevertheless, Reggio, a former member of the Christian Brothers, seems to maintain hope for renewal.
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Rize (2005)
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Rize is an intimate, completely fresh portrayal of inner-city youth who have created art-and often family-where before there was none by creating and embracing Krump Dancing as a lifestyle. Surrounded by drug addiction, gangs and impoverishment, they have developed a completely unique style of dance that evolves on a daily basis. Through tremendous spirit and creativity, they manage to rise above.
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Sicko (2007)
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| Documentary look at health care in the United States as provided by profit-oriented health maintenance organizations (HMOs) compared to free, universal care in Canada, the U.K., and France. Moore contrasts U.S. media reports on Canadian care with the experiences of Canadians in hospitals and clinics there. He interviews patients and doctors in the U.K. about cost, quality, and salaries. He examines why Nixon promoted HMOs in 1971, and why the Clintons' reform effort failed in the 1990s. He talks to U.S. ex-pats in Paris about French services, and he takes three 9/11 clean-up volunteers, who developed respiratory problems, to Cuba for care. He asks of Americans, "Who are we?" Written by {jhailey@hotmail.com}
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